It was not until 1956 that Subud first reached the West. The
name Subud (or Soeboed in the old spelling) was first used in
1947 and since that time it has spread to nearly every country
in the world. No effort is made to publicize it, and it spreads
mainly through personal introduction and living example. Nevertheless,
a number of books have by now been written on the subject by
various people and have served to awaken interest in readers
who recognize something for which, consciously or unconsciously,
they have been seeking.
Although it is based upon a religious experience, Subud is
not in itself a religion, nor is it a teaching. It is an acknowledgment
of the Power of God which fills and controls the whole universe,
both that which can be seen and that which is invisible to our
ordinary sight, and it is also the experience of this power
at work within each individual. There is no dogma in Subud,
no creed and no priesthood. Neither is there a leader other
than the One Almighty God. In common with the great religions
of the world, its members hold that God cannot be comprehended
by the mind of man. All that is required of us is that we should,
in patience and sincerity, surrender and submit our own will
to the Will of God. Subud is neither of the East nor the West,
but is of all mankind, one humanity facing One Almighty God.
It is not new for the experience is as old as humanity, the
Grace of God bestowed upon human beings according to His Will;
but there is something new in it, for this appears to be the
first time in human history that it has been made so easy for
mankind to receive it.
Pak Subuh -- Pak or Bapak is the Indonesian form of address
for an older or respected man -- made many journeys outside
his own country during the years following 1957 and until quite
shortly before his death in 1987. In 1957 he left Indonesia
for the first time in his life and came to England for a few
months at the invitation of a small group of people who had
received the contact through a European who had lived for some
time in Indonesia. Many hundreds of people came into Subud during
those months in the second half of 1957, some of them from other
places in Europe, Africa, Australia and America, and these in
turn invited Pak Subuh to visit them in their own countries.
Pak Subuh was not a teacher or a leader, but was more like a
spiritual guide. He gave guidance, exegesis and advice; but
as he explained, all the teaching necessary for mankind has
already been given to us in the great religions of the world.
Subud does not separate anyone from his own religion, but rather
brings to us the possibility of living in accordance with those
teachings, cleansing those who practice it of impurities and
eventually enabling them to become what they were created to
The transmission of the Subud contact did not depend on the
presence of Pak Subuh, and he authorized many men and women,
in every country in which Subud is established, to act as his
helpers and representatives in this and other ways. These "helpers"
are not necessarily of any high spiritual development, although
some, after forty or fifty or more years in Subud, may indeed
have attained this to some extent. Helpers are chosen from among
those available with sufficient experience and were originally
appointed only by Pak Subuh, but since his death they are appointed
by a group of helpers who serve for a term as what are known
as "International Helpers." No-one not so appointed
has the right to act in this capacity.
The word "Subud" is not directly connected with Pak
Subuh's name, but is an abbreviation of three Sanskrit words:
Susila, Budhi, and Dharma. In Subud, these are approximately
translated as follows: Susila means right living in accordance
with the Will of God; Budhi means the inner force residing within
the nature of man himself; Dharma means surrender and submission
to the Power of God.
The latihan is the basis of Subud. Latihan is an Indonesian
word meaning approximately training or exercise, and these words
-- or their equivalent in other languages -- are sometimes used
synonymously. But in English the word latihan is usually preferred,
since its very unfamiliarity helps to dispel any confusion that
this resembles or can be compared with some already familiar
concept or experience. The latihan cannot be taught or imitated,
for it arises spontaneously from within after the contact with
the Power of God has been received by transmission through a
person in whom it is already established, and it is different
for each individual according to his or her needs. It does not
arise through any human action or volition, nor by the use of
the heart and mind, but simply by the Will and Grace of God.
At the same time, the human will is free at any moment to intervene
and stop the action of the latihan, which continues only as
long as we willingly submit to it.
Those who are authorized to transmit the contact -- the "helpers"
-- do nothing to or for the person who receives it. They simply
follow their own latihan together with the new member who has
come to receive it, and of its own accord the same process then
begins in him or her, and continues thereafter to work in them
without the need for any use of heart and mind or any act of
will beyond the initial consent. All that is required, either
at the time of first receiving the contact or on any subsequent
occasions on which the latihan is followed, is an inner attitude
of sincere submission of one's own will to the Will of God.
The latihan is practiced twice weekly in company with other
members of one's own sex, accompanied by one or more of the
helpers, who are responsible for timing the half-hour period
for which it generally lasts. After a few months' experience,
members are usually ready to add a further half-hour latihan
alone, but they are strongly advised not to exceed this total
of three latihans a week.
Experiences in the latihan vary enormously. It is different
for everyone, and for each person at different times. In the
beginning it usually takes the form of physical movement and
sounds. This is the normal outer manifestation of the touch
of the Power of God, similar to the manner in which a musical
instrument will sound and vibrate when played by a human being.
As time goes on the experiences often become more subtle and
The latihan is thus unadulterated worship of God through surrender
to God's Will, and its action is one of purification and inner
growth. All of us have many impurities, both those inherited
and those acquired through our own mistakes. There is much that
needs to be put right in us, and this correcting is done in
a way that we could not possibly do for ourselves. No teaching,
no imposed discipline and no imitation, but only the Power of
God, can penetrate to the level within us at which this work
must be done. Only God can know what is necessary for each of
us. This is why there is no teaching in Subud by man to man;
God alone is the teacher.
This process of purification is a gradual one and goes according
to the needs of each individual, his capacity to receive it,
and his willingness to accept it. The power that works in the
latihan is infinitely strong, but it forces no-one against his
will. In so far as we accept and submit our own will to the
Will of God the process goes forward. It begins on the physical
level and frequently results in an improvement in physical health,
but its action can never be predicted. All that can be said
is that each one receives what is truly right and necessary
for oneself, so long as one truly surrenders and submits one's
own will with patience and sincerity. The rate at which purification
proceeds varies for each individual and cannot be hurried or
assisted by any efforts on our part. All that we can do is to
accept what we receive and to refrain from wrong behavior that
might undo the work that is being done within us.
Subud is for the outer as well as for the inner life, both
for individual members and for the association as a whole, and
therefore, besides the latihan, it has its organization for
worldly matters. This organization is collectively known as
the World Subud Association. Every Subud center has its own
committee as well as its own helpers group, and the two work
closely together, each in its own clearly defined sphere. In
countries where there is already a national organization there
is also a National Committee responsible for organizational
matters on a national scale. These committee responsibilities
cover finance, provision of places for the latihan, the organization
of charitable and commercial undertakings where these exist,
and the like. The helpers are responsible for transmitting the
contact to new members, arranging and being present at the communal
latihan, giving explanations about Subud to those who come to
ask about it, answering questions from members concerning the
latihan, advising the committee as required, visiting and doing
the latihan with the sick and so on. Neither helpers nor committee
exercise any power, and only undertake their various duties
and responsibilities as a means of service. To these local structures
of the organization are added regional helpers and committees,
if necessary, and also an International Helpers' group to serve
alongside the International Subud Committee. (All these bodies
are appointed for a limited period of time, and those who serve
on them are not regarded in any way as special or superior beings).
The Subud organizational side is financed in part by donations
and voluntary contributions from members, but Pak Subuh's intention
was that finance should be chiefly supplied by donations from
enterprises carried on, either individually or collectively,
by the members. He suggested that they should consider donating
up to 25% of their profit after deducting taxes and after, of
course, allowing for all reasonable operating expenses. This
is increasingly being done.
Besides meeting these direct expenses, the Subud organization
also has a separate arm for charitable work. This is known as
Susila Dharma International and is a Non-Governmental Organization
affiliated with the United Nations Organization. In most countries
the Subud organization, which is non-profit, is registered as
a charity and is therefore exempt from taxes, so that all donations
can be used for Subud purposes.
Subud is open to any sincere individual over the age of seventeen,
without regard to race, color, creed, religion, etc. Those who
wish to join are generally asked to wait for a period of three
months after they first apply, and if at the end of that time
they are still of the same mind, then usually they can start.
Many thousands have come to Subud and some have gone away again.
It is a gift freely given, but this does not necessarily make
it an easy path to follow. Purification and sanctification may
not always be completely comfortable. Subud makes no claims,
and in spiritual matters there is no compulsion, but to those
who feel drawn to it we simply say, come -- and see for yourself.